And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
Read it in contextGamaliel's counsel and the apostles' response
Start reading at Acts 5:33 (Acts 5:33 to Acts 5:42).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The council's decision and beating do not stop the apostles, who rejoice and continue teaching and preaching Jesus Christ.
5:33When they heard that, they were cut to the heart, and took counsel to slay them.
5:34Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
5:35And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
5:36For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
5:37After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
5:38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
5:39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
5:40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
5:41And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
5:42And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
Study content, not yet reviewed.
Who
Who wrote the book? Luke, the physician and companion of Paul, is the traditional author of Acts and the Gospel of Luke. Biblical references: Acts 1:1; Luke 1:3; Colossians 4:14. Historical source: Anchor Bible Dictionary, Luke–Acts. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Acts 5:1–5:42): Ananias and Sapphira answer Peter; later the apostles face the high priest and council, where Gamaliel urges restraint. stated in the text
Who was the book written to? Theophilus, the same named recipient as Luke's Gospel, with the account also serving the wider Christian readership. Biblical references: Acts 1:1; Luke 1:3. stated in the text
What
What is the topic of this reading unit? Gamaliel's counsel and the apostles' response. Read Acts 5:33 through Acts 5:42 as a connected unit. interpretation
How does it contribute to the book? The council's decision and beating do not stop the apostles, who rejoice and continue teaching and preaching Jesus Christ. interpretation
When
When are the events or message set? Acts begins after Jesus' resurrection and follows the witness through Pentecost, expansion among peoples, and Paul's arrival in Rome. It does not give a final publication date. book background
Where
What is the book’s geographic setting? The movement extends from Jerusalem through Judea and Samaria toward wider regions and Rome, as announced in Acts 1:8. book background
Where does the context start?
This passage sits in Gamaliel's counsel and the apostles' response (Acts 5:33 to Acts 5:42).
Start reading at Acts 5:33. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The risen Jesus commissions the witnesses, and their preaching centers on Him. The accounts include repentance, baptism in Jesus' name, and reception of the Holy Ghost; keep the details and order stated for each event. See Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6. interpretation
How should this book guide our response? Compare conversion accounts carefully, preserving what each one actually narrates. Do not invent an omitted detail or flatten every episode into an identical sequence. interpretation
What Scripture saysThe book opens by referring to the author's former treatise to Theophilus, tying it to Luke, and shifts into first-person plural in the travel accounts. Acts 1:1Acts 16:10
Cross references from CrossReferences-org (CC BY 4.0).
Time covered by Acts
About 30 years
AD 30 or 33Approximate beginning · Acts 1
The risen Jesus instructs His apostles
Acts begins after Jesus’ resurrection and describes His ascension.
About AD 62Approximate ending · Acts 28
Paul teaches while confined in Rome
The account closes with Paul receiving visitors and teaching during two full years in his rented lodging.
The narrative moves from Jerusalem to Rome over roughly three decades. Chapters do not represent equal amounts of time.
View historical notes and sources
Using a beginning in AD 30 or 33 and an ending around AD 62 gives approximately 29–32 years. These are reconstructed dates for the events, not a date for the writing of Acts. The book does not explicitly total its elapsed years.
See how this passage fits the chapter and the book.
Acts 5
Prefilled outline, not yet reviewed.
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
Connection to the wholeThe deaths following deliberate deception interrupt the account of generous sharing and bring fear concerning the holiness of the church's life.
Connection to the wholeThe apostles' works and the gathering of those seeking healing show the continued expansion of the witness after the internal judgment.
Connection to the wholeDeliverance from prison returns the apostles to teaching, and their hearing before the council again centers on obedience to God and testimony about Jesus.
Connection to the wholeThe council's decision and beating do not stop the apostles, who rejoice and continue teaching and preaching Jesus Christ.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Acts
Prefilled outline, not yet reviewed.
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
Connection to the wholeJesus' promise, the coming of the Holy Ghost, Peter's preaching, and the hearers' response establish the beginning of the church's witness.
Connection to the wholePersecution scatters believers; new fields open, Saul is called, and the reception of Gentiles becomes a matter publicly explained to the church.
Connection to the wholeThe first missionary journey and the Jerusalem deliberation address the place of Gentile believers without making circumcision the entrance requirement.
Connection to the wholePaul and his companions travel through new regions and revisit churches, moving toward the journey to Jerusalem despite coming danger.
Connection to the wholePaul's custody becomes a setting for witness before authorities and brings him to Rome, where the account closes with continued proclamation.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.