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Acts 26:29

KJV

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

Read it in context The hearers respond
Start reading at Acts 26:24 (Acts 26:24 to Acts 26:32). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Festus and Agrippa respond differently to Paul's testimony, yet their private conclusion finds no offense deserving death or imprisonment.

  1. 26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
  2. 26:25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
  3. 26:26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
  4. 26:27 King Agrippa, believest thou the prophets? I know that thou believest.
  5. 26:28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
  6. 26:29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
  7. 26:30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
  8. 26:31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
  9. 26:32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

Who

What

When

Where

How

Cited: Acts 26:24, Acts 26:32, Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6

Who wrote it, and how we know

Luke Named in Scripture
What Scripture saysThe book opens by referring to the author's former treatise to Theophilus, tying it to Luke, and shifts into first-person plural in the travel accounts. Acts 1:1Acts 16:10
Early traditionEarly testimony names Luke.
What is debatedThe name is not in the text.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Time covered by Acts

About 30 years
  1. AD 30 or 33Approximate beginning · Acts 1

    The risen Jesus instructs His apostles

    Acts begins after Jesus’ resurrection and describes His ascension.
  2. About AD 62Approximate ending · Acts 28

    Paul teaches while confined in Rome

    The account closes with Paul receiving visitors and teaching during two full years in his rented lodging.
The narrative moves from Jerusalem to Rome over roughly three decades. Chapters do not represent equal amounts of time.
View historical notes and sources
Using a beginning in AD 30 or 33 and an ending around AD 62 gives approximately 29–32 years. These are reconstructed dates for the events, not a date for the writing of Acts. The book does not explicitly total its elapsed years.

Macro-Structure

See how this passage fits the chapter and the book.

Acts 26

Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.

Acts 1:1 Acts 1:8

Paul's former life and hope
Acts 26:1–11

FocusA Pharisee's background

Connection to the wholePaul connects his case to the hope of resurrection and recounts the zeal with which he once opposed Jesus' followers.
interpretation
The heavenly encounter and commission
Acts 26:12–23

FocusRepentance and witness

Connection to the wholePaul describes Jesus' appearance and his commission, presenting his ministry as a call to repentance and conduct consistent with it.
interpretation
The hearers respond
Acts 26:24–32 You are here · 26:29

FocusPersuasion and the verdict

Connection to the wholeFestus and Agrippa respond differently to Paul's testimony, yet their private conclusion finds no offense deserving death or imprisonment.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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