And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.
Read it in contextA Plague on Israel
Start reading at 2 Samuel 24:15 (2 Samuel 24:15 to 2 Samuel 24:17).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology.
24:15So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.
24:16And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.
24:17And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.
Study content, not yet reviewed.
Who
Who wrote the book? The final compiler is unknown. Jewish tradition connects the continuation of Samuel's history with Nathan and Gad; Chronicles also names their records concerning David. Biblical references: 1 Chronicles 29:29. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (2 Samuel 24:1–24:25): David, Joab, Gad, the affected people, and Araunah are involved in the census, plague, and altar episode. stated in the text
Who was the book written to? Israelite readers learning about David's kingship, God's promise to his house, and the consequences of his family's actions. Biblical references: 2 Samuel 7:12; 2 Samuel 12:10; 2 Samuel 23:1. book background
What
What is the topic of this reading unit? A Plague on Israel. Read 2 Samuel 24:15 through 2 Samuel 24:17 as a connected unit. interpretation
How does it contribute to the book? The final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology. interpretation
When
When are the events or message set? The account follows Saul's death and concerns David's reign. Its final collected episodes and songs are not all presented as a strictly sequential diary. book background
Where
What is the book’s geographic setting? David first reigns in Hebron and then in Jerusalem; campaigns and rebellions range beyond the capital. book background
Where does the context start?
This passage sits in A Plague on Israel (2 Samuel 24:15 to 2 Samuel 24:17).
Start reading at 2 Samuel 24:15. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The promise concerning David's house is taken up in the New Testament's account of Jesus' kingship. Keep the nearer historical setting of David's family and the later messianic application distinguishable. See 2 Samuel 7:12, 2 Samuel 7:16, Luke 1:32, Luke 1:33. interpretation
How should this book guide our response? Take responsibility for sin and its effects on others. God's promises should not be used to excuse a leader's conduct or silence a truthful rebuke. interpretation
Cited: 2 Samuel 24:15, 2 Samuel 24:17, 2 Samuel 7:12, 2 Samuel 7:16, Luke 1:32, Luke 1:33
Who wrote it, and how we know
Nathan and Gad (traditional)From early tradition
What Scripture saysThe book does not name its author. Chronicles refers to written records of Nathan and Gad. 1 Chronicles 29:29
Early traditionJewish tradition credits Nathan and Gad.
What is debatedAuthorship is not stated in Scripture.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Samuel 24
Prefilled outline, not yet reviewed.
Second Samuel follows David's reign, his household, and the consequences of his actions. Promises concerning his house and reports of his sins must both remain in view. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology.
Connection to the wholeThe final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology.
Connection to the wholeThe final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Samuel
Prefilled outline, not yet reviewed.
Second Samuel follows David's reign, his household, and the consequences of his actions. Promises concerning his house and reports of his sins must both remain in view.
Connection to the wholeThe final collection brings together episodes and songs that reflect on David's reign rather than supplying a simple uninterrupted chronology.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.