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2 Samuel 10:4

KJV

Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.

Read it in context David’s Messengers Disgraced
Start reading at 2 Samuel 10:1 (2 Samuel 10:1 to 2 Samuel 10:8). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

This opening unit introduces the chapter’s movement. The kingdom is consolidated and the promise concerning David's house becomes central to the account.

  1. 10:1 And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.
  2. 10:2 Then said David, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon.
  3. 10:3 And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?
  4. 10:4 Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.
  5. 10:5 When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.
  6. 10:6 And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Bethrehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ishtob twelve thousand men.
  7. 10:7 And when David heard of it, he sent Joab, and all the host of the mighty men.
  8. 10:8 And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ishtob, and Maacah, were by themselves in the field.

Who

What

When

Where

How

Cited: 2 Samuel 10:1, 2 Samuel 10:8, 2 Samuel 7:12, 2 Samuel 7:16, Luke 1:32, Luke 1:33

Who wrote it, and how we know

Nathan and Gad (traditional) From early tradition
What Scripture saysThe book does not name its author. Chronicles refers to written records of Nathan and Gad. 1 Chronicles 29:29
Early traditionJewish tradition credits Nathan and Gad.
What is debatedAuthorship is not stated in Scripture.

Other accounts of this event

The war with Ammon and Syria

Parallel accounts

These passages describe overlapping parts of the same event. Each account retains its own wording and emphasis.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of 2 Samuel 10

Second Samuel follows David's reign, his household, and the consequences of his actions. Promises concerning his house and reports of his sins must both remain in view. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.

2 Samuel 5:3 2 Samuel 7:12 2 Samuel 12:9

David’s Messengers Disgraced
2 Samuel 10:1–8 You are here · 10:4

FocusJerusalem, the ark, promise, and victories

Connection to the wholeThis opening unit introduces the chapter’s movement. The kingdom is consolidated and the promise concerning David's house becomes central to the account.
interpretation
David Defeats Ammon and Aram
2 Samuel 10:9–19

FocusJerusalem, the ark, promise, and victories

Connection to the wholeThis unit closes the chapter’s selected reading divisions. The kingdom is consolidated and the promise concerning David's house becomes central to the account.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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