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2 Corinthians 7:15

KJV

And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

Read it in context Titus' encouraging report
Start reading at 2 Corinthians 7:5 (2 Corinthians 7:5 to 2 Corinthians 7:16). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The account of Titus' return explains Paul's relief and distinguishes sorrow that produces repentance from destructive sorrow.

  1. 7:5 For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
  2. 7:6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
  3. 7:7 And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
  4. 7:8 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
  5. 7:9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
  6. 7:10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
  7. 7:11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
  8. 7:12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
  9. 7:13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
  10. 7:14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
  11. 7:15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
  12. 7:16 I rejoice therefore that I have confidence in you in all things.

Who

What

When

Where

How

Cited: 2 Corinthians 7:5, 2 Corinthians 7:16, 2 Corinthians 4:5, 2 Corinthians 4:10, 2 Corinthians 5:19, 2 Corinthians 12:9

Who wrote it, and how we know

Paul the apostle Named in Scripture
What Scripture saysPaul names himself in the opening verse. 2 Corinthians 1:1
Early traditionUniform tradition names Paul.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

2 Corinthians 7

Paul and Timothy address the church of God at Corinth and the saints in Achaia. The letter explains Paul's ministry and suffering, appeals for reconciliation and generosity, and confronts challenges to his apostolic service. The opening completes the holiness appeal at the end of chapter 6.

2 Corinthians 1:1 2 Corinthians 1:3 2 Corinthians 5:20

Promises and an openhearted appeal
2 Corinthians 7:1–4

FocusCleansing and mutual confidence

Connection to the wholePaul draws a practical conclusion from God's promises and asks the Corinthians to receive him without suspicion.
interpretation
Titus' encouraging report
2 Corinthians 7:5–16 You are here · 7:15

FocusGodly sorrow and repentance

Connection to the wholeThe account of Titus' return explains Paul's relief and distinguishes sorrow that produces repentance from destructive sorrow.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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