And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.
Read it in contextThe Destruction of Idols
Start reading at 2 Chronicles 31:1 (2 Chronicles 31:1 to 2 Chronicles 31:2).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. Major reforms are set beside the sins of intervening reigns, preserving the tension between renewal and approaching judgment.
31:1Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.
31:2And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.
Study content, not yet reviewed.
Who
Who wrote the book? Ezra is the traditional Jewish attribution, while the final compiler is not known with certainty. First and Second Chronicles are parts of the same historical work. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (2 Chronicles 29:1–31:21): Hezekiah addresses priests, Levites, and the gathered people concerning restored worship, Passover, and provision for temple service. stated in the text
Who was the book written to? The Jewish community after exile, especially those concerned with the temple, worship, the Davidic kings, and the call to return and rebuild. Biblical references: 2 Chronicles 36:20; 2 Chronicles 36:22; 2 Chronicles 36:23. book background
What
What is the topic of this reading unit? The Destruction of Idols. Read 2 Chronicles 31:1 through 2 Chronicles 31:2 as a connected unit. interpretation
How does it contribute to the book? This opening unit introduces the chapter’s movement. Major reforms are set beside the sins of intervening reigns, preserving the tension between renewal and approaching judgment. interpretation
When
When are the events or message set? The account moves from Solomon's reign through the kings of Judah, Jerusalem's fall, and Cyrus' proclamation. book background
Where
What is the book’s geographic setting? Jerusalem and its temple are central, with episodes in other parts of Judah and neighboring kingdoms and a closing reference to Persia. book background
Where does the context start?
This passage sits in The Destruction of Idols (2 Chronicles 31:1 to 2 Chronicles 31:2).
Start reading at 2 Chronicles 31:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The Davidic kingship and temple history form part of the setting for the New Testament's account of Jesus. Matthew's genealogy places several of these kings in that line. See 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16. interpretation
How should this book guide our response? Attend to the connection between worship and conduct. Promises given to Solomon concerning this temple and people should retain their stated setting and conditions when used in later exhortation. interpretation
Cited: 2 Chronicles 31:1, 2 Chronicles 31:2, 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16
Who wrote it, and how we know
Ezra (traditional)From early tradition
What Scripture saysThe book does not name its author. It closes with the decree of Cyrus. 2 Chronicles 36:22
Early traditionJewish tradition (Baba Bathra 14b) names Ezra.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Chronicles 31
Prefilled outline, not yet reviewed.
Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Major reforms are set beside the sins of intervening reigns, preserving the tension between renewal and approaching judgment.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Major reforms are set beside the sins of intervening reigns, preserving the tension between renewal and approaching judgment.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Chronicles
Prefilled outline, not yet reviewed.
Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return.
Connection to the wholeJerusalem's fall is explained in relation to rejected warnings, and Cyrus' proclamation opens the possibility of return and rebuilding.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.