FocusReform and rebellion
Connection to the wholeThe sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
interpretation 2 Chronicles 26:5
KJVAnd he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.
Read it in context
Uzziah Reigns in Judah
Start reading at 2 Chronicles 26:1 (2 Chronicles 26:1 to 2 Chronicles 26:23).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
- 26:1 Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.
- 26:2 He built Eloth, and restored it to Judah, after that the king slept with his fathers.
- 26:3 Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother's name also was Jecoliah of Jerusalem.
- 26:4 And he did that which was right in the sight of the LORD, according to all that his father Amaziah did.
- 26:5 And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.
- 26:6 And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.
- 26:7 And God helped him against the Philistines, and against the Arabians that dwelt in Gurbaal, and the Mehunims.
- 26:8 And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.
- 26:9 Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.
- 26:10 Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.
- 26:11 Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains.
- 26:12 The whole number of the chief of the fathers of the mighty men of valour were two thousand and six hundred.
- 26:13 And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.
- 26:14 And Uzziah prepared for them throughout all the host shields, and spears, and helmets, and habergeons, and bows, and slings to cast stones.
- 26:15 And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong.
- 26:16 But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
- 26:17 And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men:
- 26:18 And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
- 26:19 Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.
- 26:20 And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.
- 26:21 And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land.
- 26:22 Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
- 26:23 So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.
Who
- Who wrote the book? Ezra is the traditional Jewish attribution, while the final compiler is not known with certainty. First and Second Chronicles are parts of the same historical work. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (2 Chronicles 25:1–27:9): Amaziah, Uzziah, Jotham, their officials and people, priests, prophets, and neighboring forces appear in the successive reigns. stated in the text
- Who was the book written to? The Jewish community after exile, especially those concerned with the temple, worship, the Davidic kings, and the call to return and rebuild. Biblical references: 2 Chronicles 36:20; 2 Chronicles 36:22; 2 Chronicles 36:23. book background
What
- What is the topic of this reading unit? Uzziah Reigns in Judah. Read 2 Chronicles 26:1 through 2 Chronicles 26:23 as a connected unit. interpretation
- How does it contribute to the book? The sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship. interpretation
When
- When are the events or message set? The account moves from Solomon's reign through the kings of Judah, Jerusalem's fall, and Cyrus' proclamation. book background
Where
- What is the book’s geographic setting? Jerusalem and its temple are central, with episodes in other parts of Judah and neighboring kingdoms and a closing reference to Persia. book background
- Where does the context start? This passage sits in Uzziah Reigns in Judah (2 Chronicles 26:1 to 2 Chronicles 26:23). Start reading at 2 Chronicles 26:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The Davidic kingship and temple history form part of the setting for the New Testament's account of Jesus. Matthew's genealogy places several of these kings in that line. See 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16. interpretation
- How should this book guide our response? Attend to the connection between worship and conduct. Promises given to Solomon concerning this temple and people should retain their stated setting and conditions when used in later exhortation. interpretation
Cited: 2 Chronicles 26:1, 2 Chronicles 26:23, 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16
Who wrote it, and how we know
Ezra (traditional)
From early tradition
What Scripture saysThe book does not name its author. It closes with the decree of Cyrus.
2 Chronicles 36:22
Early traditionJewish tradition (Baba Bathra 14b) names Ezra.
What is debatedAuthorship is not stated.
Related passages
- he sought God 2 Chr 24:2 Judg 2:7 Hos 6:4 Mark 4:16-17 Acts 20:30
- had Gen 41:15,38 Dan 1:17 Dan 2:19 Dan 5:16 Dan 10:1
- and as long 2 Chr 15:2 2 Chr 25:8 1 Chr 22:11,13 Ps 1:3
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Chronicles 26
Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
2 Chronicles 7:12 2 Chronicles 36:15 2 Chronicles 36:22
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Chronicles
Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return.
2 Chronicles 7:12 2 Chronicles 36:15 2 Chronicles 36:22
Solomon and the temple
2 Chronicles 1:1–9:31FocusWisdom, dedication, and royal glory
Connection to the wholeThe temple's construction and dedication stand at the center of the account of Solomon's reign.
interpretation Judah after the division
2 Chronicles 10:1–20:37FocusFaithfulness tested in leadership
Connection to the wholeThe early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation FocusReform and rebellion
Connection to the wholeThe sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
interpretation Hezekiah and Josiah's reforms
2 Chronicles 29:1–35:27FocusRestoring worship amid unfaithfulness
Connection to the wholeMajor reforms are set beside the sins of intervening reigns, preserving the tension between renewal and approaching judgment.
interpretation The end of the kingdom and Cyrus' decree
2 Chronicles 36:1–23FocusExile and permission to return
Connection to the wholeJerusalem's fall is explained in relation to rejected warnings, and Cyrus' proclamation opens the possibility of return and rebuilding.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.