FocusFaithfulness tested in leadership
Connection to the wholeThis opening unit introduces the chapter’s movement. The early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation 2 Chronicles 16:6
KJVThen Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.
Read it in context
War between Asa and Baasha
Start reading at 2 Chronicles 16:1 (2 Chronicles 16:1 to 2 Chronicles 16:6).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. The early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
- 16:1 In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.
- 16:2 Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king's house, and sent to Benhadad king of Syria, that dwelt at Damascus, saying,
- 16:3 There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
- 16:4 And Benhadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abelmaim, and all the store cities of Naphtali.
- 16:5 And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.
- 16:6 Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.
Who
- Who wrote the book? Ezra is the traditional Jewish attribution, while the final compiler is not known with certainty. First and Second Chronicles are parts of the same historical work. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (2 Chronicles 14:1–16:14): Asa, Judah's people and forces, the named prophets, and opposing rulers are involved in his reforms, victories, and later failures. stated in the text
- Who was the book written to? The Jewish community after exile, especially those concerned with the temple, worship, the Davidic kings, and the call to return and rebuild. Biblical references: 2 Chronicles 36:20; 2 Chronicles 36:22; 2 Chronicles 36:23. book background
What
- What is the topic of this reading unit? War between Asa and Baasha. Read 2 Chronicles 16:1 through 2 Chronicles 16:6 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD. interpretation
When
- When are the events or message set? The account moves from Solomon's reign through the kings of Judah, Jerusalem's fall, and Cyrus' proclamation. book background
Where
- What is the book’s geographic setting? Jerusalem and its temple are central, with episodes in other parts of Judah and neighboring kingdoms and a closing reference to Persia. book background
- Where does the context start? This passage sits in War between Asa and Baasha (2 Chronicles 16:1 to 2 Chronicles 16:6). Start reading at 2 Chronicles 16:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The Davidic kingship and temple history form part of the setting for the New Testament's account of Jesus. Matthew's genealogy places several of these kings in that line. See 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16. interpretation
- How should this book guide our response? Attend to the connection between worship and conduct. Promises given to Solomon concerning this temple and people should retain their stated setting and conditions when used in later exhortation. interpretation
Cited: 2 Chronicles 16:1, 2 Chronicles 16:6, 2 Chronicles 7:18, Matthew 1:6, Matthew 1:7, Matthew 1:16
Who wrote it, and how we know
Ezra (traditional)
From early tradition
What Scripture saysThe book does not name its author. It closes with the decree of Cyrus.
2 Chronicles 36:22
Early traditionJewish tradition (Baba Bathra 14b) names Ezra.
What is debatedAuthorship is not stated.
Other accounts of this event
Asa and Baasha
Parallel accounts
These passages describe overlapping parts of the same event. Each account retains its own wording and emphasis.
Related passages
- Geba Josh 18:24-26
- Gaba 2 Chr 21:17 1 Chr 6:60 Isa 10:29 Zech 14:10
- Mizpah Josh 15:38 Josh 18:26 1 Sam 7:6,16 1 Sam 10:17
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 2 Chronicles 16
Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
2 Chronicles 7:12 2 Chronicles 36:15 2 Chronicles 36:22
Hanani’s Message to Asa
2 Chronicles 16:7–10FocusFaithfulness tested in leadership
Connection to the wholeThe early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation The Death and Burial of Asa
2 Chronicles 16:11–14FocusFaithfulness tested in leadership
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 2 Chronicles
Second Chronicles follows Solomon and the kings of Judah, emphasizing the temple, worship, and responses to prophetic warning. The closing proclamation of Cyrus points beyond exile toward return.
2 Chronicles 7:12 2 Chronicles 36:15 2 Chronicles 36:22
Solomon and the temple
2 Chronicles 1:1–9:31FocusWisdom, dedication, and royal glory
Connection to the wholeThe temple's construction and dedication stand at the center of the account of Solomon's reign.
interpretation FocusFaithfulness tested in leadership
Connection to the wholeThe early kings of Judah are portrayed through worship, conflict, reform, and responses to the LORD.
interpretation Successive kings and their choices
2 Chronicles 21:1–28:27FocusReform and rebellion
Connection to the wholeThe sequence of reigns repeatedly connects the kings' choices with the condition of the people and temple worship.
interpretation Hezekiah and Josiah's reforms
2 Chronicles 29:1–35:27FocusRestoring worship amid unfaithfulness
Connection to the wholeMajor reforms are set beside the sins of intervening reigns, preserving the tension between renewal and approaching judgment.
interpretation The end of the kingdom and Cyrus' decree
2 Chronicles 36:1–23FocusExile and permission to return
Connection to the wholeJerusalem's fall is explained in relation to rejected warnings, and Cyrus' proclamation opens the possibility of return and rebuilding.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.