FocusLeadership, the ark, and return
1 Samuel 4:7
KJVAnd the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.
This opening unit introduces the chapter’s movement. Samuel's upbringing and calling stand beside the failures of Eli's house and the ark narrative, leading to Israel's return to the LORD.
- 4:1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek.
- 4:2 And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.
- 4:3 And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.
- 4:4 So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
- 4:5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.
- 4:6 And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.
- 4:7 And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.
- 4:8 Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.
- 4:9 Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.
- 4:10 And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.
- 4:11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
Who
- Who wrote the book? Tradition associates Samuel with the earlier material and Nathan and Gad with its continuation. Samuel dies during the narrative, so he did not write the complete account; the final compiler is unknown. Biblical references: 1 Samuel 25:1; 1 Chronicles 29:29. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (1 Samuel 4:1–6:21): Israel and the Philistines are involved in the battles and the ark's capture and return. Eli's household, the Philistine rulers, and the receiving Israelite towns appear in their respective scenes. stated in the text
- Who was the book written to? Israelite readers considering the rise of the monarchy and the transition from Saul to David. A more exact first readership cannot be established. Biblical references: 1 Samuel 8:4; 1 Samuel 16:13; 1 Samuel 31:6. book background
What
- What is the topic of this reading unit? The Philistines Capture the Ark. Read 1 Samuel 4:1 through 1 Samuel 4:11 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. Samuel's upbringing and calling stand beside the failures of Eli's house and the ark narrative, leading to Israel's return to the LORD. interpretation
When
- When are the events or message set? The narrative spans Samuel's upbringing, Israel's request for a king, Saul's reign, and David's emergence before Saul's death. book background
Where
- What is the book’s geographic setting? Events occur at Shiloh, among Israel's towns, in Philistine territory, and in places of David's flight. The chapter identifies the immediate setting. book background
- Where does the context start? This passage sits in The Philistines Capture the Ark (1 Samuel 4:1 to 1 Samuel 4:11). Start reading at 1 Samuel 4:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Acts 13 connects Samuel, Saul, and David with the subsequent coming of Jesus from David's seed. David's anointing belongs to that historical line; it does not turn every conflict into a direct messianic prediction. See Acts 13:20, Acts 13:21, Acts 13:22, Acts 13:23. interpretation
- How should this book guide our response? Evaluate leadership by hearing and obeying God rather than appearance or initial success. David's restraint toward Saul can be considered with its narrated reasons rather than generalized into approval of wrongdoing by leaders. interpretation
Cited: 1 Samuel 4:1, 1 Samuel 4:11, Acts 13:20, Acts 13:21, Acts 13:22, Acts 13:23
Who wrote it, and how we know
Related passages
- were afraid Exod 14:25 Exod 15:14-16 Deut 32:30
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 1 Samuel 4
1 Samuel 8:5 1 Samuel 16:13 1 Samuel 25:1
The Death of Eli
1 Samuel 4:12–22FocusLeadership, the ark, and return
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 1 Samuel
1 Samuel 8:5 1 Samuel 16:13 1 Samuel 25:1
FocusLeadership, the ark, and return
Saul's kingship
1 Samuel 8:1–15:35FocusAppointment and disobedience
David rises and Saul resists
1 Samuel 16:1–20:42FocusAnointing, service, and hostility
David pursued and Saul's end
1 Samuel 21:1–31:13FocusRestraint, refuge, and collapse
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.