FocusLeadership, the ark, and return
1 Samuel 2:9
KJVHe will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
This opening unit introduces the chapter’s movement. Samuel's upbringing and calling stand beside the failures of Eli's house and the ark narrative, leading to Israel's return to the LORD.
- 2:1 And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.
- 2:2 There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.
- 2:3 Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
- 2:4 The bows of the mighty men are broken, and they that stumbled are girded with strength.
- 2:5 They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
- 2:6 The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
- 2:7 The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
- 2:8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD's, and he hath set the world upon them.
- 2:9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
- 2:10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.
- 2:11 And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest.
Who
- Who wrote the book? Tradition associates Samuel with the earlier material and Nathan and Gad with its continuation. Samuel dies during the narrative, so he did not write the complete account; the final compiler is unknown. Biblical references: 1 Samuel 25:1; 1 Chronicles 29:29. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (1 Samuel 1:1–3:21): Elkanah's household, Hannah, Samuel, Eli, and Eli's sons are central to the sanctuary narratives. The LORD calls Samuel personally; Samuel conveys the message to Eli. stated in the text
- Who was the book written to? Israelite readers considering the rise of the monarchy and the transition from Saul to David. A more exact first readership cannot be established. Biblical references: 1 Samuel 8:4; 1 Samuel 16:13; 1 Samuel 31:6. book background
What
- What is the topic of this reading unit? Hannah’s Prayer of Thanksgiving. Read 1 Samuel 2:1 through 1 Samuel 2:11 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. Samuel's upbringing and calling stand beside the failures of Eli's house and the ark narrative, leading to Israel's return to the LORD. interpretation
When
- When are the events or message set? The narrative spans Samuel's upbringing, Israel's request for a king, Saul's reign, and David's emergence before Saul's death. book background
Where
- What is the book’s geographic setting? Events occur at Shiloh, among Israel's towns, in Philistine territory, and in places of David's flight. The chapter identifies the immediate setting. book background
- Where does the context start? This passage sits in Hannah’s Prayer of Thanksgiving (1 Samuel 2:1 to 1 Samuel 2:11). Start reading at 1 Samuel 2:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Acts 13 connects Samuel, Saul, and David with the subsequent coming of Jesus from David's seed. David's anointing belongs to that historical line; it does not turn every conflict into a direct messianic prediction. See Acts 13:20, Acts 13:21, Acts 13:22, Acts 13:23. interpretation
- How should this book guide our response? Evaluate leadership by hearing and obeying God rather than appearance or initial success. David's restraint toward Saul can be considered with its narrated reasons rather than generalized into approval of wrongdoing by leaders. interpretation
Cited: 1 Samuel 2:1, 1 Samuel 2:11, Acts 13:20, Acts 13:21, Acts 13:22, Acts 13:23
Who wrote it, and how we know
Related passages
- will keep Job 5:24 Ps 37:23-24 Ps 91:11-12 Ps 94:18 Ps 121:3,5,8 Prov 16:9 1 Pet 1:5
- his saints Deut 33:3 Ps 37:28 Ps 97:10 Prov 2:8 Jude 1:1,3
- be silent Job 5:16 Eccl 5:17 Jer 8:14 Zeph 1:15 Matt 8:12 Matt 22:12-13 Rom 3:19 2 Pet 2:17
- by strength 1 Sam 17:49-50 Ps 33:16-17 Eccl 9:11 Jer 9:23 Zech 4:6
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 1 Samuel 2
1 Samuel 8:5 1 Samuel 16:13 1 Samuel 25:1
Eli’s Wicked Sons
1 Samuel 2:12–26FocusLeadership, the ark, and return
A Prophecy against the House of Eli
1 Samuel 2:27–36FocusLeadership, the ark, and return
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 1 Samuel
1 Samuel 8:5 1 Samuel 16:13 1 Samuel 25:1
FocusLeadership, the ark, and return
Saul's kingship
1 Samuel 8:1–15:35FocusAppointment and disobedience
David rises and Saul resists
1 Samuel 16:1–20:42FocusAnointing, service, and hostility
David pursued and Saul's end
1 Samuel 21:1–31:13FocusRestraint, refuge, and collapse
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.