And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
Read it in contextJeroboam’s Idolatry
Start reading at 1 Kings 12:25 (1 Kings 12:25 to 1 Kings 12:33).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. Solomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
12:25Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
12:26And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
12:27If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
12:28Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
12:29And he set the one in Bethel, and the other put he in Dan.
12:30And this thing became a sin: for the people went to worship before the one, even unto Dan.
12:31And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
12:32And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.
12:33So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.
Study content, not yet reviewed.
Who
Who wrote the book? Jeremiah is the traditional Jewish attribution. The history draws on earlier records, and its final compiler is not independently identifiable with certainty. Biblical references: 1 Kings 11:41; 1 Kings 14:19. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (1 Kings 12:1–12:33): Rehoboam, Jeroboam, Israel's representatives, and the opposing groups of advisers are involved in the division of the kingdom. stated in the text
Who was the book written to? Israel and Judah's later community, especially readers confronting the history that led to exile. First and Second Kings originally form one continuous work. Biblical references: 1 Kings 9:6; 1 Kings 9:7; 2 Kings 25:27. book background
What
What is the topic of this reading unit? Jeroboam’s Idolatry. Read 1 Kings 12:25 through 1 Kings 12:33 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. Solomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah. interpretation
When
When are the events or message set? The account begins in David's last days, follows Solomon's reign, and continues into the divided kingdoms and the ministries associated with Elijah. book background
Where
What is the book’s geographic setting? Jerusalem and the temple are central early; later events move through Judah, the northern kingdom, and neighboring regions. book background
Where does the context start?
This passage sits in Jeroboam’s Idolatry (1 Kings 12:25 to 1 Kings 12:33).
Start reading at 1 Kings 12:25. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Jesus refers to Solomon's wisdom while declaring that a greater than Solomon is present. The comparison directs attention to Jesus without endorsing Solomon's later unfaithfulness. See 1 Kings 11:4, Matthew 12:42. interpretation
How should this book guide our response? Distinguish outward prosperity and impressive religious buildings from covenant faithfulness. Attend to the reasons the narrative gives for its evaluations of kings and prophets. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 1 Kings 12
Prefilled outline, not yet reviewed.
First Kings traces Solomon's reign and the divided kingdoms. Its evaluation of kings centers on faithfulness to the LORD. The book does not name its author. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Solomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Solomon's turning away and the division of the kingdom lead into successive reigns in Israel and Judah.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 1 Kings
Prefilled outline, not yet reviewed.
First Kings traces Solomon's reign and the divided kingdoms. Its evaluation of kings centers on faithfulness to the LORD. The book does not name its author.
Connection to the wholeThe later reigns are framed by prophetic encounters that expose idolatry and demonstrate the consequences of responding to God's word.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.