The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
Read it in contextThe Temple Musicians
Start reading at 1 Chronicles 6:31 (1 Chronicles 6:31 to 1 Chronicles 6:47).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The genealogies place Israel and its worshiping community within an extended family history.
6:31And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.
6:32And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.
6:33And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,
6:34The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
6:35The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
6:36The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
6:37The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
6:38The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
6:39And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea,
6:40The son of Michael, the son of Baaseiah, the son of Malchiah,
6:41The son of Ethni, the son of Zerah, the son of Adaiah,
6:42The son of Ethan, the son of Zimmah, the son of Shimei,
6:43The son of Jahath, the son of Gershom, the son of Levi.
6:44And their brethren the sons of Merari stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,
6:45The son of Hashabiah, the son of Amaziah, the son of Hilkiah,
6:46The son of Amzi, the son of Bani, the son of Shamer,
6:47The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
Study content, not yet reviewed.
Who
Who wrote the book? Ezra is the traditional Jewish attribution. The historical writer or compiler is commonly called the Chronicler; an exact personal identification is not certain. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (1 Chronicles 1:1–9:44): These genealogies and settlement lists identify ancestral families, tribes, priests, Levites, and returned inhabitants for the community's record. The people listed are not all participants in one contemporary gathering. stated in the text
Who was the book written to? The Jewish community after the Babylonian exile, reconnecting its families, worship, and identity with Israel's earlier history. Biblical references: 1 Chronicles 9:1; 1 Chronicles 9:2. book background
What
What is the topic of this reading unit? The Temple Musicians. Read 1 Chronicles 6:31 through 1 Chronicles 6:47 as a connected unit. interpretation
How does it contribute to the book? The genealogies place Israel and its worshiping community within an extended family history. interpretation
When
When are the events or message set? The genealogies range widely through generations; the narrative then concentrates on David and preparations for the temple. book background
Where
What is the book’s geographic setting? The tribal lines and settlements range through Israel. David's reign and temple preparations concentrate on Jerusalem. book background
Where does the context start?
This passage sits in The Temple Musicians (1 Chronicles 6:31 to 1 Chronicles 6:47).
Start reading at 1 Chronicles 6:31. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? David's house and promised successor belong to the royal line later connected to Jesus. Preserve the immediate reference to Solomon where temple-building responsibilities are stated. See 1 Chronicles 17:11, 1 Chronicles 22:9, Luke 1:32. interpretation
How should this book guide our response? Consider faithful preparation, ordered service, and the contribution of many people to worship. Genealogies describe particular family relationships and should not be turned into a universal ranking of personal worth. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 1 Chronicles 6
Prefilled outline, not yet reviewed.
First Chronicles presents genealogies and David's reign with sustained attention to the temple, Levites, and worship. It does not name its compiler. Its selection and arrangement differ from a full chronological biography. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The genealogies place Israel and its worshiping community within an extended family history.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The genealogies place Israel and its worshiping community within an extended family history.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 1 Chronicles
Prefilled outline, not yet reviewed.
First Chronicles presents genealogies and David's reign with sustained attention to the temple, Levites, and worship. It does not name its compiler. Its selection and arrangement differ from a full chronological biography.
Connection to the wholeDavid arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.