FocusGenealogy and restored community
1 Chronicles 5:2
KJVFor Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:)
This opening unit introduces the chapter’s movement. The genealogies place Israel and its worshiping community within an extended family history.
- 5:1 Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
- 5:2 For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:)
- 5:3 The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.
- 5:4 The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,
- 5:5 Micah his son, Reaia his son, Baal his son,
- 5:6 Beerah his son, whom Tilgathpilneser king of Assyria carried away captive: he was prince of the Reubenites.
- 5:7 And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah,
- 5:8 And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baalmeon:
- 5:9 And eastward he inhabited unto the entering in of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead.
- 5:10 And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead.
Who
- Who wrote the book? Ezra is the traditional Jewish attribution. The historical writer or compiler is commonly called the Chronicler; an exact personal identification is not certain. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (1 Chronicles 1:1–9:44): These genealogies and settlement lists identify ancestral families, tribes, priests, Levites, and returned inhabitants for the community's record. The people listed are not all participants in one contemporary gathering. stated in the text
- Who was the book written to? The Jewish community after the Babylonian exile, reconnecting its families, worship, and identity with Israel's earlier history. Biblical references: 1 Chronicles 9:1; 1 Chronicles 9:2. book background
What
- What is the topic of this reading unit? The Descendants of Reuben. Read 1 Chronicles 5:1 through 1 Chronicles 5:10 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The genealogies place Israel and its worshiping community within an extended family history. interpretation
When
- When are the events or message set? The genealogies range widely through generations; the narrative then concentrates on David and preparations for the temple. book background
Where
- What is the book’s geographic setting? The tribal lines and settlements range through Israel. David's reign and temple preparations concentrate on Jerusalem. book background
- Where does the context start? This passage sits in The Descendants of Reuben (1 Chronicles 5:1 to 1 Chronicles 5:10). Start reading at 1 Chronicles 5:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? David's house and promised successor belong to the royal line later connected to Jesus. Preserve the immediate reference to Solomon where temple-building responsibilities are stated. See 1 Chronicles 17:11, 1 Chronicles 22:9, Luke 1:32. interpretation
- How should this book guide our response? Consider faithful preparation, ordered service, and the contribution of many people to worship. Genealogies describe particular family relationships and should not be turned into a universal ranking of personal worth. interpretation
Cited: 1 Chronicles 5:1, 1 Chronicles 5:10, 1 Chronicles 17:11, 1 Chronicles 22:9, Luke 1:32
Who wrote it, and how we know
Related passages
- Judah Gen 35:23 Gen 49:8-10 Num 2:3 Num 7:12 Josh 14:6 Judg 1:2 Ps 60:7 Ps 108:8
- The Syriac calls him "Christ the king," a… 1 Sam 16:1,10,12 2 Sam 8:15 Ps 78:68-71 Jer 23:5-6 Mic 5:2 Matt 2:6 Heb 7:14
- birthright was Gen 49:26 Rom 8:29
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 1 Chronicles 5
1 Chronicles 1:1 1 Chronicles 9:1 1 Chronicles 22:5
The Descendants of Gad
1 Chronicles 5:11–22FocusGenealogy and restored community
The Half-Tribe of Manasseh
1 Chronicles 5:23–26FocusGenealogy and restored community
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 1 Chronicles
1 Chronicles 1:1 1 Chronicles 9:1 1 Chronicles 22:5
FocusGenealogy and restored community
David's kingship established
1 Chronicles 10:1–12:40FocusSaul's end and support for David
David's reign and the ark
1 Chronicles 13:1–20:8FocusWorship, promise, and victories
Preparing for the temple
1 Chronicles 21:1–29:30FocusResources, service, and succession
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.