And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father's house; but not on thy people, that they should be plagued.
Read it in contextA Plague on Israel
Start reading at 1 Chronicles 21:14 (1 Chronicles 21:14 to 1 Chronicles 21:17).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
David arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple.
21:14So the LORD sent pestilence upon Israel: and there fell of Israel seventy thousand men.
21:15And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite.
21:16And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.
21:17And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father's house; but not on thy people, that they should be plagued.
Study content, not yet reviewed.
Who
Who wrote the book? Ezra is the traditional Jewish attribution. The historical writer or compiler is commonly called the Chronicler; an exact personal identification is not certain. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (1 Chronicles 21:1–21:30): David, Joab, Gad, the affected people, and Ornan are involved in the census, plague, and altar episode. stated in the text
Who was the book written to? The Jewish community after the Babylonian exile, reconnecting its families, worship, and identity with Israel's earlier history. Biblical references: 1 Chronicles 9:1; 1 Chronicles 9:2. book background
What
What is the topic of this reading unit? A Plague on Israel. Read 1 Chronicles 21:14 through 1 Chronicles 21:17 as a connected unit. interpretation
How does it contribute to the book? David arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple. interpretation
When
When are the events or message set? The genealogies range widely through generations; the narrative then concentrates on David and preparations for the temple. book background
Where
What is the book’s geographic setting? The tribal lines and settlements range through Israel. David's reign and temple preparations concentrate on Jerusalem. book background
Where does the context start?
This passage sits in A Plague on Israel (1 Chronicles 21:14 to 1 Chronicles 21:17).
Start reading at 1 Chronicles 21:14. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? David's house and promised successor belong to the royal line later connected to Jesus. Preserve the immediate reference to Solomon where temple-building responsibilities are stated. See 1 Chronicles 17:11, 1 Chronicles 22:9, Luke 1:32. interpretation
How should this book guide our response? Consider faithful preparation, ordered service, and the contribution of many people to worship. Genealogies describe particular family relationships and should not be turned into a universal ranking of personal worth. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of 1 Chronicles 21
Prefilled outline, not yet reviewed.
First Chronicles presents genealogies and David's reign with sustained attention to the temple, Levites, and worship. It does not name its compiler. Its selection and arrangement differ from a full chronological biography. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. David arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple.
Connection to the wholeDavid arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple.
Connection to the wholeDavid arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. David arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of 1 Chronicles
Prefilled outline, not yet reviewed.
First Chronicles presents genealogies and David's reign with sustained attention to the temple, Levites, and worship. It does not name its compiler. Its selection and arrangement differ from a full chronological biography.
Connection to the wholeDavid arranges materials and personnel and charges Solomon and the people, directing the close of his reign toward the future temple.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.